For a school that transmits the
values of gender and class equality, both the curriculum and the hidden
curriculum need to be addressed. The curriculum refers to the actual branches
of study covered in the classroom and it has written and clear objectives and
assessment techniques. The hidden curriculum, on the other hand, is not written
down and, as the name suggests, it is not explicit.
Curriculum is comprised of
knowledge that a society wants to transfer to its following generations. The
selection of this knowledge is political. In Apple’s words this field stages
“the utterly complex struggles over who has the right to “name the world”
(Apple, 2004: 179). Giroux (1991)
asserts that curriculum should no longer be viewed as a sacred text and
teachers should be able to make some adaptations on it. The curriculum
should not only reflect positivist epistemology that is based on binary
oppositions and the knowledge of daily life needs to take its place. Besides,
social struggles need to be incorporated into the curriculum. Their omission
presents a society based on consensus by distorting the complex power relations
in the real world.
In this part, first the textbooks
as the basic materials covered in the school are elaborated from a gender
perspective. Then, the discussions around the importance of using
gender-neutral language are reflected and some examples of extra curricular
activities are mentioned as a way to cope with sexism.
The teachers or ex-teachers write
most textbooks. The textbooks to be covered are selected by the teachers, which
also gives them the chance to affect the publishing houses and their policies
by their demands. Above all, the way the material is handled in the classroom
affects the way pupils perceive it and form their own interpretation. Whether
the teacher is critical, approving, or blind to the relations based on gender
and other types of subordination in the material is as important as the
material itself.
One important area of concern is sex role stereotyping in
course-books. Research reveals that the gender roles are set in those books.
This might be because it is easy to receive attention by using stereotypes.
Although it is not written directly that the men are breadwinners while the
women are prone to secondary jobs (like teaching) or homemaking, gender
stereotypes are transmitted
(Streitmatter, 1994). The
household division of labour is clearly distributed between the sexes. Males
initiate nearly all mixed dialogues and family photographs are presented with
the name of the man in the center. Following the precautions taken to improve
the situation of girls in education, an improvement has been observed in
course-books in the West. Unfortunately, non-sexist course-books are not
common. Other than the ready made material, like textbooks, the language of the
teacher is very important since students are exposed to it for a long time.
Provided that
the teacher has gender awareness, even the sexist language of textbooks can be
used to sensitize the pupils on gender issues. Once the learners are equipped
with necessary vocabulary and ways to avoid sexist language it can even be
turned into a chance to practice their critical thinking skills. (Baba, 2006: 178)
Feminists have been working to
reveal the sexist uses of language and to enhance gender-neutral language since
1970s. In 1980 Dale Spencer argued in
“Man Made Language” that the subordination of women was structured in he/man
language. Since then, the improvement especially in the written language has
been striking but research shows that gender-neutral language is not taught in
the classrooms. It is essential that the students are taught a language which
does not discriminate against individuals or groups based on sex, race,
religion, sexual orientation or disability. To encourage the use of
gender-neutral language many universities and institutions in the West brought
their own guidelines. Some of the most commonly mentioned items are briefly
accounted below.
Research in different age groups have
revealed the use of man as generic brings to mind adult males only, not females
or males and females together (Stanworth, 1985). This attitude suggests that
all people are male unless it is told otherwise and present males as the only
subjects in life. Besides, it leads to confusion in some contexts, as the words
do not make it clear weather they refer to humanity or males only. Thus the use
of words like human or people are encouraged.
Another form of sexism in
language is the use of suffixes ‘–ess’ and ‘-ette’ since they specify the
gender of a professional, which is not necessary and give the message that some
jobs are more suitable for one gender. The title Ms. is favored for women especially in occupational contexts
since the use of the titles Miss and Mrs. unnecessarily reveal the marital
status of women and describe them through their relations to men. Assuming that
a group of people belongs to one sex only is considered as faulty as
attributing certain traits and duties to one sex only. Valuing men for their accomplishments and
women only for their physical traits is seen equally destructive (Baba, 2006).
The points
that are left blank by curriculum can be filled by supplying it with extra
curricular activities to address sexism or gender typing. Extra curricular activities can empower
girls. One example was provided by Bell (1996) who
describes some of the activities conducted in an urban elementary school to
empower girls. The three-year project REACH, aimed at researching the ways to
empower girls to be more conscious and assertive especially about the problems
they face at school. The researchers formed two groups for girls according to
their ages. The activities were based on the consciousness-raising model of the
1970s. The groups held discussions about
the problems they faced at the school and the girls were able to form
solidarity despite their racial differences. The girls both enjoyed the weekly
meetings and began to analyze the school culture against them. The discussion
topics ranged from achievement and failure issues at school to the image of
women in the media. Through role-playing technique they realized the
contradictions at school and developed their assertiveness. The group also held
sessions with professional women from masculine stereotyped jobs and provided
the girls with various role models. In the end the girls took collective action
and went to the local authorities to ask for funds for the girls club. Bell
concludes that this model can help the empowerment of girls until the school
cultures change to their advantage.
Another example for an extra
curricular activity aimed at introducing schoolgirls with women from
professions and masculine stereotyped jobs. Although it was costly, in 1987 a
mobile road show toured Britain to present role models from professions and
hosted over two thousand females (Delamont, 1990). Providing the girls with the chances to meet
women from different professions can also take the form of getting those women
to visit the schools, which will not be costly.
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