Feminist
educators from different feminist strands approached education in different
ways and followed different strategies thus created various feminist
pedagogies. Some feminist pedagogies have strong connections to critical
pedagogy while others do not bear much resemblance (Tissdell, 1998). “While critical educational theorists
have been concerned with the production and reproduction of class through
schooling under capitalism, feminist theorists have been concerned with the
production and reproduction of gender under patriarchy” (Weiler,1988: 3). As
Weiler points out gender is the central tool of analysis and social
transformation is the ultimate goal in all feminist strands. Later some
feminists felt the need to address other kinds of oppression and expanded the
scope of their approach: “feminist
theories of education examine oppression in educational institutions in terms
of gender, clearly linked to other oppressions of class, race, sexuality and
more” (Jackson, 1997: 466).
One contemporary discussion among feminists has been the
utilization of theories founded by males who did not take gender into
consideration. Although there seems to be agreement that such theories, for
example the critical theories mentioned in the previous part, cannot be
utilized in analysis without careful consideration, some feminists, especially
postmodern feminists, argue that the phallocentrism inherent in those theories
cannot be weeded out. On the other hand, some feminists followed male theorists
and formed their theories through criticizing them. In their feminisms they are
‘engaged’ to those theories. Among these
there is one feminist whose contribution to the field cannot be ignored; bell
hooks. This black feminist, influenced by the liberatory pedagogy of Freire,
enriched feminist pedagogy by specifying the experience of education as a black
women and tried to create a liberatory education experience by transgressing
the borders (bell, 1994). Here only four
basic strands of feminism are elaborated. However, it is also possible to
include the approaches of other groups such as black, psychoanalyst or lesbian
feminists.
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